Welcome to the Kenneth Spencer Research Library blog! As the special collections and archives library at the University of Kansas, Spencer is home to remarkable and diverse collections of rare and unique items. Explore the blog to learn about the work we do and the materials we collect.
When we talk about the history of the women’s suffrage movement, the narrative is often quite serious in terms of focus and tone. We read the rhetoric and arguments for and against suffrage; we learn about the struggles faced – mockery, ostracism, even imprisonment. But in the midst of all this seriousness existed publications and ephemera full of sass, humor, and wit!
Featured in our new online exhibit, Women’s Suffrage: The Lighter Side, is a selection of items from our collections that show the lighter side of the women’s suffrage movement. Published several years before the passage of the Nineteenth Amendment, these items include satirical essays and poems, popular song parodies, and nursery rhyme re-imaginings.
The cover of Are Women People? A Book of Rhymes for Suffrage Times by Alice Duer Miller (1915). Call Number: Howey C6148. Click image to enlarge.
Published in 1915, Are Women People? A Book of Rhymes for Suffrage Times features satirical poems and other humorous writings by Alice Duer Miller to promote the women’s suffrage movement. Many of the poems were originally published individually in The New York Tribune before their publication together in this book. The material in the book is divided into five categories: Treacherous Texts, Campaign Material (For Both Sides), Women’s Sphere, A Masque of Teachers: The Ideal Candidates, and The Unconscious Suffragists.
The cover of The Suffrage Song Book: Original Songs, Parodies and Paraphrases, Adapted to Popular Melodies by Henry W. Roby (1909). Call Number: KAC B29. Click image to enlarge.
A publication from Topeka, Kansas, The Suffrage Song Book: Original Songs, Parodies and Paraphrases, Adapted to Popular Melodies was created by Henry W. Roby and published in 1909. By taking the ideals of the women’s suffrage movement and setting them to the music of a variety of popular songs, Roby’s parodies are not only informative but catchy examples of some of the messaging used in the fight for women’s rights.
The cover of The Gee-Gee’s Mother Goose by Lilla Day Monroe (1912). Call Number: KAC C2. Click image to enlarge.
Another Kansas publication, The Gee-Gee’s Mother Goose by Lilla Day Monroe, is a collection of common nursery rhymes but re-written to incorporate pro-suffrage messages and ideas. For added interest in this 1912 publication, the rhymes are accompanied by related illustrations including scenes from “Three Blind Mice” and “Peter, Peter, Pumpkin Eater.”
Each week we’ll be posting a photograph from University Archives that shows a scene from KU’s past. We’ve also scanned more than 34,800 images from KU’s University Archives and made them available online; be sure to check them out!
Welcome back, Jayhawks!
After a five-month hiatus while Spencer Research Library was closed, we’re excited to resume these weekly snapshots of KU history.
We’re also excited to welcome research and visitors back to Spencer. Remember to bring your face covering! But, don’t follow the lead of the students in this week’s photo: a basketball net is not an approved or effective option.
KU basketball fans, 1991-1992. University Archives Photos. Call Number: RG 71/66/13 1991/1992: Student Activities: Sports: Basketball (Photos). Click image to enlarge (redirect to Spencer’s digital collections).
We are periodically sharing some of the materials that are featured in Spencer Research Library’s North Gallery permanent exhibit. We hope you’ll be able to visit the library and explore the full exhibit in person!This week’s post highlights materials documenting the history of Sumner High School in Kansas City, Kansas. The Sumner collection is part of the African American Experience Collections within the Kansas Collection.
The “old” Sumner High School building at 9th and Washington Boulevard in Kansas City, Kansas, 1905-1940. This image appeared in the 1922 Sumnerian yearbook. Call Number: RH Ser D1286 1922. Click image to enlarge.
The “new” Sumner High School building at 8th and Oakland Avenue in Kansas City, Kansas, 1940-1978. Sumner High School Records. Call Number: RH MS-P 1137, Box 1. Click image to enlarge.
Established in 1905 in response to the threat of racial violence and a decades long effort to exclude African Americans from the city’s high school, Sumner High School was created by exempting Kansas City, Kansas, from the state law prohibiting racially segregated high schools. However, the local African American community resisted further efforts to further diminish their children’s opportunities to achieve academic excellence. Their relentless push for the school’s curriculum to emphasize college preparation earned Sumner High School’s membership in the prestigious North Central Association of Secondary Schools by 1914. Under a federally mandated plan for racial integration, Sumner closed in 1978.
Due to the Covid-19 pandemic, the 2020 national convention of the Sumner High School Alumni Association of Kansas City, Kansas, has been postponed until next year. In anticipation of the convention – and in honor of the new school year – here are a few highlights from the Sumner High School Alumni Association of Kansas City, Kansas, Collection, established in 1986. Additional donations of materials are welcomed.
Sumner High School faculty, 1919. Before the late 1950s, Sumner was the only high school in Kansas comprised of an African American faculty and the only high school in Kansas that permitted African Americans to serve as teachers. Sumner High School Records. Call Number: RH MS-P 1137, Box 2. Click image to enlarge.
The Sumner High School orchestra, 1918. Sumner High School Records. Call Number: RH MS-P 1137, Box 1. Click image to enlarge.
A chemistry class at Sumner High School, 1930s. Sumner High School Records. Call Number: RH MS-P 1137, Box 2. Click image to enlarge.
The film clips below show various aspects of Sumner High School. The first features scenes from a football game in 1931. The second clip, from the 1940s, introduces viewers to the new building, the principal, and staff members; it also shows students arriving for school. There’s no need to turn up the volume on your computer or phone; neither clip has any sound.
See Spencer’s online exhibit “Education: The Mightiest Weapon” to learn more about the active role African Americans in Kansas played in our nation’s past struggle with laws and practices of racial segregation in public schools.
Deborah Dandridge Field Archivist/Curator, African American Experience Collections Kansas Collection
N. Kıvılcım Yavuz is conducting research on pre-1600 manuscripts at the Kenneth Spencer Research Library. Each month she will be writing about a manuscript she has worked with and the current KU Library catalog records will be updated in accordance with her findings.
Kenneth Spencer Research Library MS C277 includes a translation from Greek into Latin of the Epistles of Phalaris by Francesco Griffolini of Arezzo (1420–1483?). Although throughout the medieval and the early modern period the letters were attributed to Phalaris, a tyrant who ruled in Sicily during the sixth century BCE, it is now believed that this was not the case, mostly thanks to the work of Richard Bentley (1662–1742). A scholar of Greek and Latin, Bentley was the keeper of the king’s libraries and later the master of Trinity College in Cambridge, UK. In the late 1690s, during a scholarly controversy following the appearance of the edition of the Epistles of Phalaris by Charles Boyle, fourth earl of Orrery (1676–1731) in 1695, which is now known as the “Phalaris controversy,” Bentley proved that the Epistles were not written by Phalaris but instead forged centuries later, perhaps as late as the fourth century CE.
The translation of the Epistles of Phalaris by Francesco Griffolini of Arezzo was the first translation of this work in Greek into Latin and is believed to be dated to the 1440s. The fifteenth century saw a great revival of the ancient and classical literature, especially in Italy, and a surge in translations from Greek into Latin. It is also known that Francesco Griffolini later produced a prose translation of Homer’s Odyssey in Latin at the request of Pope Pius II, as well as translations of the homilies of John Chrysostom among others.
The translation of the Epistles of Phalaris by Francesco Griffolini is dedicated to Domenico Malatesta of Cesena, also known as Malatesta Novello (1418–1465), and opens with a dedicatory preface. As it stands, MS C277 is missing its first leaf and its second leaf is misbound and was placed as its final leaf at the end of the codex. Thus, the text begins in the middle of the preface, indeed in the middle of a sentence on what was originally the third folio of the manuscript. However, the first letter of the first word “arbitor” was later turned into a decorated initial in an effort to match the rest of the initials with penwork in the manuscript. The person responsible for this decorated initial A was probably the same person who added a title page to the manuscript to replace the leaf that had gone missing.
The title page on folio 1r, added later. Pseudo-Phalaris, Epistolae, Italy, 1463. Call # MS C277. Click image to enlarge.
The beginning of the text on folio 2r. Pseudo-Phalaris, Epistolae, Italy, 1463. Call # MS C277. Click image to enlarge.
Some 150 copies of the translation of the Epistles of Phalaris by Francesco Griffolini survive in manuscript in addition to several print editions, the earliest of which is dated to 1468/1469. What sets MS C277 apart is that we know when and by whom the manuscript was copied. The information is relayed in a colophon at the end of the text: “Perfecte sunt per me Antonium de Boçollo notarium et in p[raese]ntiarum subcancellarium. Anno dominice nativitatis: MoccccoLxotercio die primo Iunii”: “These [letters] were completed by me, Antonius de Bozollo, notary and sub-chancellor at present, on the first of June in the 1463rd year of the birth of our Lord.”
The colophon on folio 39r of MS C277. Click image to enlarge.
We do not know much about Antonius de Bozollo other than what he professes in the colophon; that he was a notary and scribe, and at the time he was working for the Archbishop of Genoa, Paolo di Campofregoso (mentioned in the colophon as “P. […] Archiep[iscop]o Ianuen[si]”). Neither do we have any information about the early history of MS C277. It is plausible, however, that MS C277 was copied in or near Genoa. Indeed, it seems like the manuscript was not only copied there but remained in Genoa at least until the early nineteenth century. The watermarks on the paper flyleaves that were added to the manuscript with its latest and current binding were in use in the early nineteenth century in Genoa, and there are some notes in Italian in a modern hand about the contents of the manuscript on the front pastedown.
What is perhaps equally interesting is that the only other identifiable codex to be copied by Antonius de Bozollo is another copy of the Epistles of Phalaris. This manuscript is now San Francisco, State of California, Sutro Collection, MS 07, and it is also concluded with a colophon similar to that of MS C277. This time, the manuscript is dated to February 1, 1464, and was copied at the request of Pancratius Gentilis olim Falamonice, member of a Genoan family.
The colophon on folio 46r in San Francisco, State of California, Sutro Collection, MS 07. Source: Digital Scriptorium.
Based on the dates in the colophons, the two copies of the same text were copied by Antonius de Bozollo only eight months apart. Not only is the Humanistic script of the main text in both manuscripts very similar, but so are the manners in which the rubrics are inserted and the initials illuminated. This leads me to believe that Antonius de Bozollo was probably responsible for the entire production of the manuscript.
Other than MS C277 and Sutro Collection MS 07, which are definitely copied by the same Antonius de Bozollo, the Schoenberg Database of Manuscripts includes a Sotheby’s auction catalog record from June 1993 for another manuscript that seems to have been copied by an Antonio de Bozollo at the turn of the sixteenth century. In this case, not only is the suggested dating some 40 years later than these two manuscripts but also the current whereabouts of this manuscript is unknown, and therefore we cannot verify whether or not this Antonio de Bozollo is the same scribe as that of MS C277 and Sutro Collection MS 07. Or, it may be that the manuscript was simply misdated by the auctioneers and is actually to be dated rather earlier.
There is, however, another manuscript in which the name Antonius de Bozollo appears, but this time he is not the scribe but the owner. Harvard University, Houghton Library, MS Typ 17 contains a copy of Francesco Petrarca’s Africa copied by Giovanni Antonio de Colli on the island of Chios on the Aegean Sea and dated to June 13, 1461. Antonius de Bozollo has left an ownership inscription on the lower margin in black ink, just below the lengthy colophon, detailing his purchase of the manuscript. It begins with the date and place: November 28, 1474, Caffa (modern Feodosia in Crimea). It then reads that Antonius de Bozollo the notary purchased the book from Michael Niger for 100 silver aspers of Caffa. Those who witnessed the purchase are Iohannes de Niger and Leonardus Negrinus, who might have been related to the seller.
The colophon and ownership inscription on folio 152v in Harvard University, Houghton Library, MS Typ 17. Source: HOLLIS.
There are good reasons to think that the notary copying MS C277 in Genoa is the same person buying the book that was copied in Chios a decade later in Caffa. Indeed, we often forget how connected the medieval world was. The Republic of Genoa had a series of trading posts in the Mediterranean, the Aegean and the Black Seas. Indeed, outposts on the coast of the Black Sea existed since the second half of the thirteenth century, and until its incorporation into the Ottoman Empire in 1475, Caffa on the southern coast of Crimea was a prominent Genoese trade center. Similarly, Chios on the Aegean Sea was under Genoese rule from the beginning of the fourteenth century until its incorporation into the Ottoman Empire in 1566. This allows us to explain how a book that was produced in Chios ended up being sold in Caffa in less than a decade. It might also explain how a Genoan notary ended up in Crimea. The name of Antonius de Bozollo also appears in a series of records of the Bank of Saint George (also known as Ufficio di San Giorgio), a financial institution of the Republic of Genoa, in the years 1473 and 1474. One of these documents is from Caffa and is dated 1474.
The more that significant information such as the names of scribes and previous owners is recorded in catalogs, and the more that non-literary texts such as notarial documents are edited, the more we will be able to connect manuscripts and the producers and owners of these artifacts as well as the places that they have been. I would like to extend my gratitude to the late Bernard M. Rosenthal who had already pointed out the ownership inscription by Antonius de Bozollo in MS Typ 17 at the time of the sale of this manuscript to the Kenneth Spencer Research Library as well as Consuelo Dutschke who contacted us in December 2019 with the same information.
The Kenneth Spencer Research Library purchased the manuscript from Bernard M. Rosenthal Inc. in 1994 (?), and it is available for consultation at the Library’s Marilyn Stokstad Reading Room when the library is open.
N. Kıvılcım Yavuz Ann Hyde Postdoctoral Researcher
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One hundred and fifty-seven years ago, on August 21, 1863, William Clarke Quantrill and his men rode into Lawrence bent on destroying the town. The results of the dawn raid were the destruction of numerous businesses and homes and 143 deaths. State officials and people from surrounding towns provided aid to Lawrence to help meet the basic needs of the residents and to rebuild the town.
“The Destruction of Lawrence,” an artist’s sketch from Harper’s Weekly, September 5, 1863. Lawrence Photo Collection. Call Number: RH PH 18:L:8.5. Click image to enlarge.
Although her family lived in Lawrence, Anna Julia Soule was a school teacher in Kanawaka, six miles to the west, at the time of the raid. That morning, she saw the smoke coming from Lawrence, and would later recall that “we (the citizens) knew that a raid had been feared but vigilance had been relaxed and, concluding that there was not much danger, the town had stopped keeping guard at night” [1].
When Anna reached Lawrence after the raid, she found her high school teacher among the dead at the first house she stopped at. Upon locating her brother William Soule, Anna learned that her the rest of the family were safe, but that the family’s house had been destroyed. They had nothing except for the clothes they were wearing. The family stayed at the home of prominent Lawrence physician Sylvester B. Prentiss in the days following the raid.
Anna briefly return to Kanawaka to teach after the raid, but not for long. As she would later write, “the term was nearly out and the excitement made teaching difficult, as even in the country the raid was the only thing in all our minds” [2].
Instead of completing the term, Anna decided to go to Maine with her mother and sister to live with family and friends for a time. Of the first leg of the journey back east, she wrote,
“We went on the stage to Leavenworth, borrowing bonnets for the trip so far and sending them back on the stage. The people of Leavenworth were very kind, the women meeting daily to sew for the Lawrence sufferers and offering us help, but we only accepted such things as seemed necessary for our journey, as the people in Lawrence were in greater need than we were, for we were going to our friends who gladly helped us” [3].
The ladies returned to Lawrence in 1865 to find the town rebuilt. On June 21, 1866, Anna married Dr. Prentiss. Over the years, she was an active participant in the Lawrence community. She was involved in Lawrence’s temperance organization, was a founding member of the Lawrence No Name Club, active in her church, and took part in the reunions held by raid survivors. Anna was also the proprietor of a home goods store for several years.
Annie Soule Prentiss standing outside of her residence and home goods store with son Frank, circa 1900. The structure was located at 1105 Massachusetts Street in Lawrence, Kansas; Brothers is located there now. Lawrence Photo Collection. Call Number: RH PH 18:C15. Click image to enlarge (redirect to Spencer’s digital collections).
Anna wrote about her experiences during Kansas’s territorial period for publications and the various clubs, organizations, and activities in which she was involved.
[1] Clevenger, Maurine. “Memories of Early Lawrence.” Jayhawk: The Magazine of Kansas, volume 2, number 8, August 1929.
[2] Prentiss, Ann Julia Soule. “From Boston to Kansas in 1855.” Kansas Woman’s Journal, June 1926.
