Kenneth Spencer Research Library

How was knowledge, ranging from the scientific, pious, entrepreneurial, and artistic, to the preposterous, transmitted through the historic movement of print and manuscript material in and around Japan?

Setting out to tackle this question in Spring 2025, students in the University of Kansas History of Art Department Japanese art history seminar “Manuscripts, Maps, and Illustrated Books” had the opportunity to curate this exhibition, working with materials from The Kenneth Spencer Research Library collection. Selected works range from 1646 to 1936, including detailed cartography, woodblock-printed imagery, and religious paraphernalia. Journeying from Japan to the West and back again, this exhibition spans three centuries and five intersecting themes.

Opened on July 31, 2025, the exhibition’s five cases follow the themes given below. In addition, a special event in the gallery on Wednesday, September 3, 2025 (3:30-4:45) will feature mini presentations on selected works by each seminar student. The exhibit will remain open through January 9, 2026.

1. Mapping and Conceptions of Space demonstrates that as Japan moved toward the 19th century, its awareness of the world beyond its islands gradually increased. Interactions with foreign visitors fostered an exchange of culture and knowledge that diffused into every area of society, including Japanese cartographic practices.

Representations of space in both image and text indicate the geographical information deemed most important. From spiritual landmarks and cosmological beliefs to political boundaries and travel logistics, these historical maps and guides reveal how users’ conceptions of East Asia were shaped at the time.

While overseas travel remained restricted throughout the 17th to 19th centuries, these materials demonstrate an expanding awareness of domestic and global geographies, depicted using both traditional Japanese mapmaking and novel observations from Western travelers.  

2. Tourism and Movement of People explores how travel shaped the visual culture and national identity of Japan from the seventeenth century through the turn of the 20th century. The depictions of elaborate 17th-to 19th-century processions of feudal lords evoke an earlier era of ceremonial travel and spectacle, emphasizing traditional routes and social hierarchies.

Hiroshige Toyokuni meiga hyakushu daimyō dōchū 広重豊国名画百種大名道中
(One Hundred Famous Views of a Daimyo’s Journey by Hiroshige and Toyokuni). Tokyo: Tōkōen, 1918. Call Number: E3579. Click image to enlarge.

By the early 20th century, Japan’s interest in travel shifted toward promoting tourism as a tool for modernization and imperial expansion into regions such as Manchuria (Northeast China), Hokkaido and Korea. Postcards, travel guidebooks, and government-issued pamphlets offered carefully curated images and structured itineraries for both foreign and domestic travelers.

Together, these materials illustrate changing conceptions of travel, from symbolic displays of authority to strategic assertions of national identity.

3. Pilgrimage and Movement of Religions reflects upon the spread of foreign faiths to Japan, as well as the pivotal role of bodily and spiritual journeys within religious beliefs and practices. Originating in India, Buddhism spread to Japan in the sixth century and since developed into a major religion with a profound influence on daily life. Buddhist practitioners frequently visit temples and undertake pilgrimages along designated routes, seeking face-to-face encounters with deities through their icons.

In many legends, sacred Buddhist icons demonstrate miraculous power and compassion by journeying across land and sea. Movement occurs not only across geographical spaces, but also between the earthly realm and Buddhist paradises.

However, not all foreign religions were warmly received in Japan. A few decades after its introduction by Jesuit missionaries, Christianity faced severe persecutions in the late 16th and 17th centuries, reflecting state and local resistance to beliefs imported from distant shores.

4. Trade and Movement of Goods offers a window into the commercial world of Japan and the global trade networks that developed from the movement of goods. Print culture in Japan served not only to document commodities but also to shape how goods were seen, valued, and consumed. From tea catalogs to textile pattern books and beer advertisements, the objects in this case reveal how trade goods were embedded in shifting notions of taste, identity, and national power.

Although trade across East Asia dates back millennia, commercial exchange between Japan and the West began to grow from the 17th century and intensified at the turn of the 20th century. With objects and knowledge flowing between Japan, broader Asia, and the West, print media itself became a commodity, as demand for Japanese goods expanded. These publications offer a window into the commercial world of Japan, its transnational material culture, and the global trade networks that developed from the movement of goods.

5. Virtual Travel and Fantasies of Asia examines printed materials from the 17th to the 20th century that depicted Japan’s culture and shaped Western fantasies of Asia, constructing descriptions that blurred fact and fiction.

Through these objects, virtual travel, the concept of journeying to another place through imagination, was made possible for Europeans and Americans alike.

Japan also capitalized on print media, seeking to reconstruct its self-image as modern and legitimize its global relevance in the 20th century. These books, fashion plates, and inventive illustrations reveal the breadth of cultural dialogue between East and West, offering visions of Japan in which curiosity, exoticization, and national identity came together.

These treasures that traveled out of The Kenneth Spencer Research Library stacks into this exhibition represent but a fraction of the library’s holdings of Asian material, which are all available upon patron request. Notably, several of the items included were collected by Kate Hansen (1879–1968), a Kansan who lived in Japan as a missionary and music teacher during 1907–1941 and 1947–1951.

After finalizing the exhibition details, a new acquisition was made to the library’s collection that fit the exhibition theme so well we decided to add it to a bonus case. Please come look for this wonderful mystery item. Hint: polar bears!

We hope that these displays will move viewers to appreciate how people of the past sought creative strategies that blended image with text to excite and inspire the transmission of knowledge in and around Japan.

Sherry Fowler (drawing from collaborative exhibition text)
Professor of Japanese Art History, History of Art
University of Kansas

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Faculty advisor: Sherry Fowler, Professor of Japanese Art History, History of Art, University of Kansas

Student curators: Yuan-Hsi Chao, Brady Cullen, Aria Diao, Shangyi Lyu, Olivia Song, Emma Smith, Rebekah Staton, Heeryun Suh, Eli Troen, and Morgan Williamson

Library advisor: Eve Wolynes, Special Collections Curator, University of Kansas Libraries

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N. Kıvılcım Yavuz is conducting research on pre-1600 manuscripts at the Kenneth Spencer Research Library. Each month she will be writing about a manuscript she has worked with and the current KU Library catalog records will be updated in accordance with her findings. 

Written in Humanistic cursive by a single hand during the last decade of the fifteenth century, Kenneth Spencer Research Library MS B21 contains a travel itinerary from Italy to France and back. Currently consisting of only five folios, it was probably part of a larger book. It seems that each stop on the journey was recorded between February 1493, with a departure from Naples, Italy, and January 1494, with a return to Sermoneta, Italy, after going all the way to Paris, France. The majority of the text comprises the names of the cities, with occasional mentions of arrival or departure dates and a series of numbers in the margins that probably denote distances between the stops. Unfortunately, no personal name or a reason for the journey is mentioned, but from the language of the text and the style of handwriting we can surmise that the diary belonged to an Italian traveler.

The journey begins on February 21, 1493, in Naples, Italy. 24 days later, on March 16, the traveler arrives at Marseille, France. There are thirteen stops noted for this first leg of the journey between Naples and Marseille. Most of them were relatively easy to identify:

Gayeta = Gaeta
Hostia = Ostia
Civita Vechya = Civitavecchia
Mo[n]te Arge[n]taro = Monte Argentario
Livorno = Livorno
Porto Vener[e] = Porto Venere
Ienoa = Genoa
Villa Francha = Villefranche-sur-Mer
Nirza = Nice
Santa Margarita = Île Sainte-Marguerite
Insola de Heres = Îles d’Hyères

I was not so sure about where “Poncio” is, which is mentioned as a stop between Gaeta and Ostia but I decided it must be Pontinia, which is located almost right in the middle of the two places. I also had my doubts about where “Cornito” might be. It is mentioned as a stop between Civitavecchia and Monte Argentario. Although there are other places with this name in both Benevento and Campania regions of Italy, the contemporary name of the place we are looking for in this stretch is probably Tarquinia, whose name has changed from Corneto to Tarquinia in the last century.

Map of Naples-Marseille itinerary in MS B21. Created using Tableau.

After I identified the stops for the first leg of this journey between Naples and Marseille, I decided to place them on a map and see how it looks: indeed, all the places lined up in a neat route along the coast of the Tyrrhenian Sea and southern coast of France. What is striking is that all the places I was able to identify are on either the coast or an island close to the shore, such as Monte Argentario and Île Sainte-Marguerite. This gives us reason to think that this part of the journey was undertaken by ship along the coast of the Tyrrhenian and Ligurian Seas instead of by land. Now that we know the route, how long it took and the possible mode of travel, I was curious to compare this data. At that point, I turned to ORBIS: The Stanford Geospatial Network Model of the Roman World. Called by some “a Google Maps for Ancient Rome,” ORBIS allows one to analyze movements of people and goods along the principal routes of the ancient Roman world by taking into account different modes and means of transport and even the season in which the travel took place.

Since Roman travel networks and routes continued to be used during the Middle Ages, the approximations created in ORBIS would provide us a reliable comparison point. According to ORBIS, if one travels only by daylight the journey between Naples and Marseille on coastal sea takes 18.7 days during winter. Although by this route there seem to be fewer stops compared to what is recorded in MS B21, the major ports, such as Ostia and Genoa, remain unchanged. The traveler of MS B21 noted that they arrived at Marseille after 24 days. Given that there are more stops mentioned in the manuscript and that we do not know if they spent any considerable time in any of these places, 24 days seem reasonable.

According to MS B21, it seems that the anonymous traveler spent between April and August 1493 in Paris before going to Tours via Orléans and staying there until January the year after. The traveler began their return from Tours, France to Italy on January 23, 1494. On the way back, they traveled exclusively by land, passing through cities such as Turin, Milan, Parma, Bologna, Florence, and Rome. Instead of going back to Naples, where they started, however, they stopped at Sermoneta, approximately 100 miles north of Naples. Unfortunately, the date of arrival is not recorded in the manuscript. If the anonymous traveler of MS B21 was a member of a diplomatic legation, as suggested by Bernard Rosenthal, from whom the Kenneth Spencer Research Library purchased the manuscript, this was a tumultuous time and there would have been good reason for such a journey, for in this very year the Kingdom of Naples was under threat of invasion by Charles VIII, king of France.

If the anonymous traveler was on a mission to the French court, that would also explain their spending time not only in Paris but also in Tours. Palais des Tuileries was the Parisian residence of most French monarchs but Charles VIII and his court also spent considerable time in Tours and had a royal residence there, Château de Plessis-lèz-Tours. Furthermore, we know that the French king may have been traveling from Paris to Tours that very August as Queen Anne is recorded to have had a premature birth and that the baby was buried at Notre-Dame de Cléry, a place mentioned also in MS B21 as the next stop after Orléans on the way to Tours.

King Ferdinand I of Naples died only two days after the departure date mentioned in the manuscript, on January 25, 1494, after 35 years of reign. Although succeeded by his son Alfonso II, the death of Ferdinand I allowed Charles VIII to lay claim to the throne and invade the Kingdom of Naples later in 1494. This marked the beginning of the Italian Wars, also known as Habsburg-Valois Wars, which took place between 1494 and 1559, during which the Kingdom of Naples was the focus of dispute among different dynasties and constantly changed hands.

The Kenneth Spencer Research Library purchased the manuscript from Bernard M. Rosenthal Inc. in July 1960, and it is available for consultation at the Library’s Marilyn Stokstad Reading Room when the library is open.

N. Kıvılcım Yavuz
Ann Hyde Postdoctoral Researcher

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