Kenneth Spencer Research Library

Over the past few years, before Juneteenth became a national holiday, KU Libraries gave employees the day off as a Day of Reflection. We used this time to reflect on what we knew and learn more about African American history, understanding the history of emancipation.

I grew up in Battle Creek, Michigan. It wasn’t as big as Detroit or Grand Rapids, but it was a large city with a number of companies that kept the city in business. Battle Creek is where the Kellogg brothers and Charles W. Post invented cereal. Those companies employed the majority of Battle Creek’s population. It is also the place where Sojourner Truth is buried.

Having this connection to the Underground Railroad where I lived, I became more interested in history.  However, we learned about emancipation only from one view. 

From junior high to college, many of my classmates were African American. I also had teachers, principals, and a high school counselor who were Black. It was only when I lived in and traveled around the country that I became aware of the lack of diversity in many communities.

Working at Spencer with our African American Experience collections, I have become more knowledgeable about history from the African American perspective.

When I began my research on Juneteenth, I could not find much information. A colleague mentioned that I should use “emancipation” as my search term instead. I wanted to learn the importance and history of the Juneteenth holiday. I found that emancipation celebrations were held on different days of the year in different locations. 

With Juneteenth becoming a national holiday, I hope it is a catalyst for people understand and learn more about African American history from their perspective. Juneteenth is more than a day off work. It is a day to celebrate African American history and U.S. history to the present. 

Researching our collections, I was able to find many documents on emancipation. This blog post is only a small sample from our holdings.

I encourage you to visit Spencer to see and touch the historical materials housed at the library. Spencer is free and open to the public. A reference librarian can work with you to find resources on emancipation, Juneteenth, and broader African American history in Kansas. See the library’s website for more information.  

See you soon!

Meredith Phares
Operations Manager

The Association for the Study of African American Life and History (ASALH) founded the annual February celebration of Black History in 1926 and identified Black Resistance as the theme for 2023.

From Spencer’s African American Experience Collections, I selected the following items to highlight how Black Resistance is an integral part of Kansas history.

With their baby, William, Mr. David and Mrs. Rebecca (Brooks) Harvey escaped from chattel slavery in Van Buren, Arkansas, by joining a unit of Union soldiers who were going to Kansas. Although the family experienced being separated by accident for two months, they successfully reunited in Lawrence, Kansas, and found employment as tenant farmers on land owned by the state’s Douglas County Sheriff. Within five years, the family saved enough money to buy fifteen acres of land in Douglas County. There they built a home and established their farm. Eventually their farm covered more than two hundred acres.

Kansas is where the family’s four children grew up. William attended business school before spending the remainder of his life working on his family’s farm. Sherman graduated from the University of Kansas in 1889; he then taught in Lawrence public schools and later earned a law degree from KU. Frederick established a medical practice in Kansas City, Kansas, after earning his medical degree from Meharry Medical School in Nashville, Tennessee. And, Edward graduated from KU, worked in Washington, D.C. as a clerk for Congressman J. D. Bowersock, and retired to the family farm while serving as an active leader in Douglas County farm organizations and other civic other civic groups.

In 1866, the 3rd Annual Convention of Colored Men convened in Lawrence, Kansas, as citizens and taxpayers to advocate for their civil rights, i.e. their right to vote and to serve in the state militia and on juries. The assembled men concluded:      

“We are among you. Here we must remain. We must be a constant trouble in the State until it extends to us equal and exact justice.”

Unwilling to be denied better economic and political opportunities, African Americans like the Saddler family shown below migrated from Kentucky, Tennessee, and throughout the nation to Nicodemus in Graham County, Kansas, the nation’s first African American town west of the Mississippi River.

George Williams – the son of Mr. and Mrs. Thomas Williams, a prominent farm family in Pratt County, Kansas – filed a racial discrimination lawsuit against the railroad after he was denied access to a train after presenting his ticket to the conductor. Agreeing with a lower court’s findings, the Kansas Supreme Court ruled in 1913 that the train conductor’s action was due to an honest misunderstanding, not racial discrimination. See Williams v. Chicago, R.I. & P. RY. Co. ET AL., 90 Kan. 478, 1913.

At the 1920 Kaw Valley Convention of the African American Baptist Church in Bonner Springs, Kansas, the Women’s Home and Foreign Mission Society delivered a written protest against a highly visible “For Whites Only” sign displayed in “a public place of business”:

“This unsightly inscription is one of the first things that greets the eyes of every self respecting citizen which is a disgrace to the good name of Kansas and its splendid citizenship.”

Deborah Dandridge
Field Archivist/Curator, African American Experience Collections
Kansas Collection