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Inside Spencer: The KSRL Blog

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Welcome to the Kenneth Spencer Research Library blog! As the special collections and archives library at the University of Kansas, Spencer is home to remarkable and diverse collections of rare and unique items. Explore the blog to learn about the work we do and the materials we collect.

Kangaroos on Machu Picchu?

August 29th, 2014

The late marsupialist John A.W. Kirsch was interviewed by a local (Peruvian) newspaper while on a collecting trip in South America back at the end of the 1960s. He described the kinds of animals he was looking for and was shocked to see the headline a few days later: KANGAROOS ON MACHU PICCHU.

While it’s true that the mammal group we call marsupials includes the kangaroos, wallabies, wombats, koalas, and bandicoots that are usually associated with Australia, and that the New World once did boast a rich and diverse marsupial fauna, most of the New World forms are now extinct and, sad to say, there are no kangaroos on Machu Picchu.

Image of an Opossum from Nieremberg's Historia naturae (1635).

Opossums (and yes, there are several pictured above): Juan Eusebio Nieremberg (1595-1658).  Historia naturae. Antverpiae: ex Officina Plantiniana Balthasaris Moreti, 1635. Call Number: Summerfield E1105. Click image to enlarge (and reveal the well-camouflaged opossum young.)

The marsupial heyday began to end circa three million years ago when a land bridge over the Isthmus of Panama provided for northern migration of animals including the ancestors of our familiar opossum, who dates back to around 35 million years ago and looks today pretty much the same as he did then. During the same period, some of the northern placental mammals migrated south over the same land-bridge. Thus, for example, it appears that the placental sabre-toothed tiger from the North began to compete with the marsupial sabre-toothed tiger and soon put him on the road to extinction. But the marsupials are survivors, nevertheless, and the American opossum, the only one of the family in North America, is just one of seventy some opossum species to survive; the ‘possum family is restricted to the New World, and except for Didelphis virginiana, whose range extends from southern Canada into Central America, the rest of the family is restricted to Central and South America.

Earlier travel accounts and herbals had described the plants and animals of the New World, but Juan Eusebio Nieremberg’s account was the first comprehensive natural history of the area, dealing primarily with Mexico and the West Indies. This illustration of the Virginia or American opossum is the earliest printed portrait of the earliest discovered (by Europeans, at least) marsupial anywhere.

Sally Haines
Rare Books Cataloger

Adapted from her Kenneth Spencer Research Library exhibit, The Haunted Forest: New World Plants & Animals (1992).

Collection Snapshot: A Book of Polish Costume

August 8th, 2014

A number of works in the Kenneth Spencer Research Library’s collection of Polonica are a good source for the study of Polish costume: the chromolithographs by Racinet, engraved colored plates by Jacquemin, colored and uncolored plates in the two volumes of Zaydler, and plates in the costume books by Kretschmer and Vecellio.

image of the plate "Harvest-home in the environs of Sandomir"

“Harvest-home in the environs of Sandomir” from Jozef Zienkowicz’s Les costumes du peuple Polonais.  A Paris: Librairie Polonaise; A Strasbourg: chez l’éditeur; A Leipzig: chez F.A. Brockhaus, 1841.  Call Number: D819. Click image to enlarge.

The colored lithographs of Zienkowicz’s Les costumes du peuple Polonais are particularly interesting: “Harvest-home in the environs of Sandomir” (above) illustrates the rich harvest tradition of a country that until recently was primarily agricultural. Poles today celebrate an annual Harvest Festival in early September.  In olden days the best girl reaper would bestow on the master of the house the gift of a wreath of wheat and rye adorned with flowers, fruits, and ribbons; feasting and merry-making followed the ceremony. Although folk costumes are not now in general use in Poland and are worn mostly for festivals and national celebrations, Poles in rural areas wear folk dress on church holidays and for family celebrations such as weddings.

Sally Haines
Rare Books Cataloger

Adapted from her Kenneth Spencer Research Library exhibit, Poland: A Thousand Springtimes.

Anger

May 23rd, 2014

Aesop’s fables are directly descended from the 11th century Physiologus of Theobaldus and other medieval bestiaries, or treatises on birds and beasts who were blessed with certain moral, physical, and mental attributes.They were largely the creations of early Christian teachers and were a mix of natural history and Gospel Truth with snippets of folk-lore, travellers’ tales, and dimly understood scientific ideas thrown in, served up with all the authority of the Church behind them. They have continued to be popular long after they ceased to be used for religious instruction, and as has oft been pointed out, there’s a lot of “zoology” in them, and thus, they do deserve a niche in the history of science.

Howitt, Samuel. A New Work of Animals, 1818. Call number Ellis Aves E102. Kenneth Spencer Research Library, University of Kansas.

Howitt, Samuel. A New Work of Animals, 1818. Call number Ellis Aves E102. Kenneth Spencer Research Library, University of Kansas.
Text excerpt (top) and accompanying plate (bottom) from Howitt, Samuel. A New Work of Animals, 1818.
Call number Ellis Aves E102. Click images to enlarge.

Among the chief emblems of the original Physiologus were numerous herps including the sun lizard, viper, serpent, sea-tortoise, crocodile, frog, and salamander. In this fable about porcupine and snakes, there’s no bias against snakes; both herp and mammal behave badly.

Sally Haines
Rare Books Cataloger
Adapted from her Spencer Research Library exhibit and catalog, Slithy Toves: Illustrated Classic Herpetological Books at the University of Kansas in Pictures and Conversations

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Legacy of the White City: Revisiting the World’s Columbian Exposition of 1893

May 16th, 2014

The 1893 Chicago World’s Fair, or the Columbian Exposition, served to showcase the transformation of America’s international presence from the wild frontier to a dominant world power. It also signaled Chicago’s rise to fame from the ashes of its Great Fire of 1871. Among the Fair’s major themes were architecture, women’s representation, diversity, and technology. From May 1 to October 31 of 1893, the World’s Columbian Exposition attracted 27 million visitors—a quarter of America’s population at the time.

More than 120 years after the Columbian Exposition, the Fair’s American legacy can be seen in this exhibit. We invite you to explore this period of rapid change, innovation, culture, and ingenuity.

Image of museum studies graduate students installing the exhibition.  Image of installed case on architecture at the Fair

Image of people at the exhibition opening.

Top: Installing a case Bottom: Conversations at the exhibition opening

This exhibition, which opened on May 8th, 2014, features original literature from the Fair.  Most displayed objects originate from Spencer’s Thomas D. and Sharon Perry Galloway Collection. The exhibit was designed and executed by students Rachel Gibson, Alissa Meehan, Meg Schwend, and Sabrina Shafique as part of a an exhibition planning and design course (MUSE 703).

Image of the four exhibition curators in front of the exhibition sign

Exhibition curators (from left to right): Alissa Meehan, Sabrina Shafique, Rachel Gibson, Meg Schwend.

Meg Schwend
Museum Studies Graduate Student

Herps from Hell

April 11th, 2014

Herpetology is the study of amphibians and reptiles. Pictured here is the Supreme “Herp” from Hell in a manuscript that could be Heaven on Earth to a student of Old Russian. St. John Chrysostom was the most famous of the Greek fathers of the Church. His works consist of discourses illustrating passages of scripture, commentaries on the Biblical books, etc.

Saint John Chrysostom, Patriarch of Constantinople. [Extracts from the works, In Russian]. Manuscript from Russia, 16th-17th century. Call number MS C38. Kenneth Spencer Research Library, University of Kansas.

Above: Image from Saint John Chrysostom, Patriarch of Constantinople (died 407).
[Extracts from the works, In Russian]. Manuscript from Russia, 16th-17th century. Call Number: MS C38.

As we all know, Evil is in the eye of the beholder; indeed, the presence of a snake in a Russian peasant household was often considered an omen for Good, and brought wealth and good health. The snake, as one of the domovye, or house spritis, lived behind the stove or wherever fires were lighted. In White Russia the domovoi was called tsmok (snake). If the master of the house treated it badly or forgot to leave out some eggs for food at night, tsmok might burn the house down. In some Slavic households the snake was a bad egg, often the embodiment of a dead man’s soul, a rough and evil character like Baba Yaga.

The Spencer Library has books in Slavic languages scattered throughout the collections, and one of the best collections of rare Pollonica in the United States.

Sally Haines
Rare Books Cataloger
Adapted from her Spencer Research Library exhibit and catalog, Slithy Toves: Illustrated Classic Herpetological Books at the University of Kansas in Pictures and Conversations